“By weighting the word “performance” with the preface “ritual”, Ghee not only establishes her process and the documentation of her process as something more than performative, but she also offers a critical assessment and framing for her work as an active, community-centered practice. The spaces she occupies and the histories she channels center Black experience, draw from African
diasporic spiritual systems and assert intuition as an essential feature of her artistic process.”
~ Decolonizing Performance Art: Phylicia Ghee Uses Ritual Performance to Heal the Generational Trauma of Black Women; Black Art in America profile by Angela N. Carroll
About the Artist
Phylicia Ghee is an interdisciplinary visual artist, photographer and curator whose work documents transition, explores healing, rites-of-passage, ritual and genetic memory. Ghee thrives on creating immersive worlds that explore interiority, both physically and psychologically. Taught by her Grandfather at an early age; Ghee works in photography, performance, video, fibers, mixed media, installation & painting. She earned her BFA in Photography with a Concentration in Curatorial Studies from Maryland Institute College of Art in 2010. In 2023 Ghee completed a 3-month artist residency at The Nicholson Project in Southeast, D.C., which culminated in an immersive, multi-sensory solo exhibition. Ghee has exhibited and performed at NYU, Art on the Vine (Martha’s Vineyard), Young Collectors Contemporary (Memphis, TN), The Banneker Douglass Museum, The Walters Art Museum, Fridman Gallery (NY, 2020 Virtual Exhibition) and The African American Museum (Philadelphia, PA), among others. Ghee was named 2020 Baker Artist Award Finalist, 2019 & 2020 Janet & Walter Sondheim Artscape Prize Finalist, and 2020 Pratt>FORWARD Fellow. In 2021 Ghee received the Maryland State Arts Council Independent Artist Award, recognizing notable artistic achievement and she is currently a 2024 Baker Artist Award Finalist. As a certified Yoga Nidra facilitator and studying herbalist, Ghee has taught workshops and held day-long retreats in Baltimore, MD, New Orleans, LA and Ibadan, Nigeria where she explored photography, installation, assemblage, herbalism, rest practices and the powerful connection between art and healing. Ghee received recognition from Maryland’s former First Lady Yumi Hogan & the Maryland Behavioral Health Administration for her art and activism in raising awareness on issues surrounding mental health, behavioral health and substance use disorder. In addition to her art practice, Ghee has worked as a professional photographer for over 19 years. She is the first Black Woman and only one of 21 photographers in American history to work as Official Photographer for the U.S. Capitol, House of Representatives.Artist's Statement
“Memory is the subsoil of my work” - Toni Morrison My work documents transition and explores healing, rites of passage, ritual, and genetic memory. I thrive on creating immersive worlds that explore interiority, both physically & psychologically. As a means of navigating my inner landscape, the work often utilizes spatial and sensory exploration to elucidate and at times alter psychological states in the mind. Each medium I use is its own language. Working in photography, performance, installation, video, fibers, mixed media, and painting allows me to create narrative works that evolve over time. My work can span many years, with each body of work interconnected. Often, materials or residual elements from one piece—such as ashes from a fire, hair, or soil—find new life in another piece years later. Through the work I explore inherited and learned restorative healing practices as seeds of longevity, acts of protection and catharsis; as well as self, family, community and cultural preservation. My work is also a representation of my lineage, both known and unknown. My grandfather’s fingerprint — he’s also an interdisciplinary artist — has left an indelible mark on my practice. Much like the ink of my mother's pen, the stitches of my grandmother's needle, the patchwork legacy of my great-grandmother's quilting, and the whispers of my great-great-grandmother’s herbal remedies. These elements trail down my lineage, ultimately finding me in dreams interlaced with memories that influence my artistic and photographic inclinations.Featured Work
Photos





Featured Work: Photos
Khepri: I am because You are
Photographic Series
2019
“Khepri: I am because You are”
(A series honoring my Grandfather, Ghee)
2019, Various Sizes, Photography, Mixed Media (scarabs, gold ink, handwriting) & Sound
Learn more about my Grandfather: www.GheeTheArtist.com
From the time I was a child, I’ve wanted to tell my Grandfather’s story. He is who I aspired to be like as an artist. I created this series to honor him. His persistence, his passion and his resilience.
I question what happens to our elder, black artists, when no one is looking for them? When they aren’t a part of the “collective memory” archived in institutions and museums? What happens to the art of those who didn’t get to practice their art or who struggled to do so? Does that work die with them, or does it find new life in the next generation?
In this way, my Grandfather has been the torch bearer. The holder of genetic memory. His father’s story demonstrated a history of hoarded traumas, disempowerment and repressed memories of empty promises that never equaled societal acceptance or success; but rather recycled themselves as demeaning behaviors toward a son who unknowingly, but instinctively, carried forth his father’s dreams.
A part of my life path is to carry my Grandparents with me, as they have carried me. To shine light on my Grandfather’s story, which has at times been dimmed by life’s challenges, prejudices, abuse and obligations but never extinguished. My Grandfather’s resilience, presence, love for his art and his family is inextinguishable. My Grandparents, who met at 13 and married at 18 are our unbreakable foundation.
May the world see them, acknowledge him; his art and his story.
Free Me, Free Us
Photography
1999-2016
Self Portrait holding a photo of my Great Grandmother, Josephine; from a mixed media series entitled "Free Me, Free Us" exploring healing trans-generational trauma.
Series includes Various Sized works -- 5 piece series hung salon style. Two 5”X 7” photographs, One 9”X 9” shadow box, One 6”X 9” framed handwritten journal entry (written by my mother in 1999), One 8”X 10” photograph.
Genetic Memory
Photographs printed on fabric, my hair (from “Grounding Ceremony”), My Mother’s Brain Scans (MRI), Mudcloth, cotton fabric & batting, hand and machine sewing, hand quilting, scent
2018-2021
“Genetic Memory” (collaboration with my Grandmother, Cee Cee)
6.5ft X7.5ft, Mixed Media Quilt (Photographs printed on fabric, my hair (from “Grounding Ceremony”), My Mother’s Brain Scans (MRI), Mudcloth, cotton fabric & batting, han1d and machine sewing, hand quilting, scent), April 2018
This (in progress) quilt explores the depth and importance of documenting our own stories while honoring the stories
of our ancestors both known and unknown, many of which reveal themselves through the creative
process.
In this quilt I combine self-portraits, existing family photographs, MRI brain scans of my Mother’s brain and portraits of family that I have taken with natural fabrics, such as mudcloth and cotton.
When I first taught myself to quilt years ago, my Grandmother was completely on board. She always
enjoyed sewing and made her own hand-sewn garments as a teenager. My Grandparents actually met when my Grandmother was in a sewing class. My Grandmother helped me to create my first 6ft by 7ft quilt commission for the Reginal F. Lewis Museum in 2007. It came extremely naturally for both of us, and I later learned that my Grandmother’s Mother, Josephine, had been a
quilter and had created a few quilts in her lifetime.
There are also influences in this quilt from the women of Gee’s bend. I have been deeply inspired by
these women and their quilts. I believe I may have some ancestral connection there as well, especially considering my last name.
Through this quilt I explore family histories, even with all of the missing pieces. I explore the beauty in incompletion and document my own inner journey in understanding impermanence, surrender, death, fluidity, and the infiniteness of the Self as it connects to the interwoven fabric of the cosmos.
Alchemical Art Forms: Sunset Tea Ceremony
Immersive Performance, Social Practice
2016
Based on the research & work of Dr. Masaru Emoto; I facilitate a silent tea ceremony in which we create a communal brew in one central cauldron. This silent, sunset tea ceremony explores water as the carrier of messages and the potential for healing through immersive communal ceremony. Herbalism (plant medicine) and hand embroidery (canvas tea bags embroidered with affirmations by myself and my Grandmother) link this ceremony to ancestral wisdom traditions. The use of herbs/roots and sewing messages into fabric invokes African American quilting traditions (my Great Grandmother) and ancient herbalism practices.
This photograph was taken directly following the ceremony which had 40 participants.
UNFOLD
Mixed Media Installation & Performance (Rite of Passage) – Earth, Henna, Hair (Locs from “Grounding Ceremony”), Roots, Fibers, Oil Paint, Acrylic Paint
2006 - 2016
“UNFOLD”
Mixed Media Installation & Performance (Rite of Passage) – Earth, Henna, Hair (Locs from “Grounding Ceremony”), Roots, Fibers, Oil Paint, Acrylic Paint
Approx. 7ft X 3ft X 5ft
June 2006 – June 2016
Unfold documents a metamorphic transition. I worked on Unfold, for a 10 year period.
Unfold began as a cast of my upper body, which I made into a pregnant form. From there, over the years, the piece would evolve based on life experiences, new understandings, and revelations in dreams. During an emotionally tumultuous time in my life, I had a dream that I cut my chest open and took my heart out. In the dream, I seached everywhere for someone who could fix it and put my heart safely back into my chest, but eventually found no one. Upon waking from this dream, I channeled that intensity into this piece, which was still a cast at the time. I mounted the cast to a large wooden panel and cut the chest open.
Over the years the piece evolved. I impregnated the cast with written intentions and words on fabric. I painted it and attached roots and bark. A few months after “Grounding Ceremony” I began to sew up the pregnant torso up with my newly cut locs. As a few more years passed, I opened the body cast again, revisiting and revising those intentions to more positive and life-affirming ones. Then I sewed the torso back up using my locs.
Its final stages of development came as I built a large cocoon attached to a sculptural cast of my “pregnant” torso, sewn together by my hair. I then entered the cocooon, where I spent time in deep stillness. While in the cocoon I wrote words along the inside of its walls with india ink; the drips and painted strokes visibly appearing on the outside surface of this transluscent cocoon. After five hours of being inside of this piece, I (publicly) birthed myself from the cocoon I had created, hand dyed fabric trailing behind me like an umbilical cord.
Not long after birthing myself from the cocoon, I decided to bury the placenta in my yard. The piece is still outside, as the weather & shifting seasons change it daily. Eventually it will fully return to the Earth.
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“The butterfly can help you see that exiting the cocoon suddenly opens a new door. The power of the butterfly lies in transformation and trust. Caterpillars must trust instinctual inclinations without doubt in order to reach the metamorphic stage. The caterpillar is almost completely dissolved by enzyme compounds within the chrysalis, before it can reform into an adult butterfly. Their whole body must be broken down to completely transform!” ~ “The Incredible Journey of the Butterflies”
Videos
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INTREPID III (Excerpt)
INTREPID III
August 12, 2018
2:58 minute EXCERPT from 15:27 minute ritual performance; performed on Martha’s Vineyard, Oak Bluffs, at Historic Inkwell Beach
“I am I am I am, I surrender,” charcoal on 9 × 9' paper
Video documentation: David Welch
Voiceover, written and spoken by Phylicia Ghee; Sound engineer: Evan Kornblum
INTREPID is a ritual performance series in which I am using my body to move in a spiral formation while writing a series of repeated affirmations in charcoal on a 9 by 9' sheet of paper. This ritual uses movement and repetition to build new framework in the brain and initiate new neural connections. The vision for INTREPID came during a time when I was studying dance, neural plasticity, alchemy, and subatomic particle collisions. When subatomic particles collide, they form spirals. The spiral is also an important family symbol for my grandfather. It is found in the double helix of our DNA and can be found in nature, both molecularly and galactically.
A fire in my apartment three years prior to the first performance of INTREPID opened my eyes to exploring charcoal as a tool and as a residue of fire. Charcoal not only carries with it the combustive, alchemical energy of fire into the work, but it also serves as a ritual tool and purifier of water (our bodies being up to 60% water). The affirmations I write in charcoal are transcribed onto my skin.
I have performed INTREPID four times over the past five years. My body, never leaving the paper, slowly erases the words of the affirmations I am writing, and they begin to cover my skin. In this way, I am stepping into my intentions in a very literal way. What I write is ultimately erased, although not completely. The beginning of the spiral of affirmations can still be read faintly. This performance challenges me not only to accept the impermanence of life but also to find and connect with that which is ever present, can never be erased, and never dies. Along with my affirmations, the 9 × 9' paper holds my fingerprints and the unique markings made by my body. This paper holds a story of interconnectedness. A story of who I was and who I became. It is a portrait of myself, my ancestors, and the larger whole.
"By weighting the word “performance” with the preface “ritual”, Ghee not only establishes her process and the documentation of her process as something more than performative, but she also offers a critical assessment and framing for her work as an active, community-centered practice. The spaces she occupies and the histories she channels center Black experience, draw from African diasporic spiritual systems and assert intuition as an essential feature of her artistic process."
- Angela N. Carroll for Black Art In AmericaMedium: Performance, Charcoal on 9'X9' PaperYear: 2018 -
8:46
8:46 visual prayer + medicine for times of grief
single-channel video with sound
Voiceover: Phylicia Ghee
8:46 is a visual prayer named for the approximate amount of time the officer kneeled on George
Floyd's neck ultimately killing him. This work is in honor of George Floyd and countless others.
Moving images that overlap are anchored by one image depicting me breathing. Other images of
moments from my life both during the pandemic, and some from years prior, are layered together
creating a montage of inherited and learned restorative healing practices. How do we heal? What
does rest look like in this time? How do we endeavor to reclaim ancestral practices of self-preservation? How can we speak life over one another? How do we reconnect with joy? This is a
work of contemplation. A place to meet both the questions and the answers.
These are seeds of longevity, acts of protection, catharsis, and self, family, community, and cultural
preservation. These overlapping moving images are overlaid by the sound of me breathing and
praying for 8 minutes and 46 seconds.
Essentially this is 8 minutes and 46 seconds of reverence. A visual and auditory medicine for
times of grief.
My hope is that by breathing for this time, this encourages the viewer to breathe as well;
activating the parasympathetic nervous system and shifting the internal state of the body from one
of stress to one of calm. This is also cleansing, clearing, and oxygenating the cells, ultimately
having a positive effecting on the heart, the brain, the digestive system, and the immune system
8:46 is displayed in my 2020 Sondheim Finalist Virtual Exhibition, “WE ARE THE INFINITE, DISGUISED AS THE FINITE”
Self-Guided Walk Through of Virtual Exhibition:
artspaces.kunstmatrix.com/en/exhibition/1260335/phylicia-ghee-2020-janet-walter-sondheim-artscape-finalist-exhibitionMedium: Single-Channel Video with SoundYear: 2020 -
WE ARE THE INFINITE, DISGUISED AS THE FINITE.
“WE ARE THE INFINITE, DISGUISED AS THE FINITE”
July 6, 2020 – Ongoing
Experience this virtual exhibition, self-guided: https://artspaces.kunstmatrix.com/en/exhibition/1260335/phylicia-ghee-2020-janet-walter-sondheim-artscape-finalist-exhibition
This exhibition is an exploration in both grief and self-directed healing. It all evolved from a desire to see liberation for black lives. To see us healing and thriving; to honor those we have lost. The energy of transition and death is definitely present in the space, but it is in conversation with this idea of windows and portals. For me, the video works on the two opposite walls, “The Site of Memory” and “8:46” function like windows into moments from my life. Most of those moments were documented during this pandemic period; gardening with my Grandfather, paying reverence to my ancestors, writing prayers for my mother, making herbal remedies, exploring how I care for myself and how we care for one another during these deep challenges and moments of grief and bereavement.
The large-scale earth spiral “The Immeasurable Truth”, made of sea salt and compost from my Grandfather’s garden — which he made with dried leaves from this past Fall — appears to flow in or out of the alcove in the center of the room. This is to reference the veil between worlds; the physical and the spiritual. It’s not evident whether the spiral is going or coming. This simultaneous ebb and flow, this collapsing of time and space, to me, is like a complex poetry representing the lives and the unknown truths of history living in the soil and in the sea; making manifestation both in this realm and beyond. So it’s not so much a question of living or dying, but of traversing physical, psychological and spiritual realms; and living on through re-memory with a cyclical understanding of life. In this space I wanted to be able to touch on the inter-dimensionality and spiritual power of black lives, and to honor black, brown and indigenous lives ripped from us by the continual violences committed against us, both presently and historically.
“WE ARE THE INFINITE, DISGUISED AS THE FINITE”. This title functions as a declaratory statement, a reclamation and a threat. In other words, you cannot kill us or erase us; you cannot silence us, we are infinite, we will thrive.
I share various photographs documenting a rite of passage and hair cutting ceremony entitled “Grounding Ceremony” in addition to a mixed media (in-progress) quilt & collaboration with my Grandmother entitled “Genetic Memory” . My hair, which I cut during “Grounding Ceremony” ( and its seen laying on the earth beside me in the panoramic photograph on the left as you first walk into the space) is sewn into the quilt (7 years later) amongst photographs of my family and my mother’s brain scans printed on fabric, framed by Bògòlanfini and hung on drift wood. This demonstrates how narratives, materials & elements continue over various works, sometimes spanning years.
I created five new works for this exhibition. One of my favorite moments in the exhibition is a photo I took of my Grandmother, called “Grandma” . It’s situated above a poem by Lucille Clifton entitled, “I am accused of tending to the past.” This makes me think of my lineage and of black women being at the forefront of tending to falsified histories and constant erasures, but remaining strong in the midst of challenges sprouting from seeds they did not plant.
A Peek Into My Process:
I had to change my thinking and process entirely to work with this virtual space. I wanted to create a space that felt like someplace you could visit in reality. A space that traversed various mediums as a way to explore what sensory exploration was possible in a virtual environment.
I envisioned this large spiral coming out of it, or going into this alcove in the exhibition space. I had to begin to explore how I would bring a three-dimensional installation into this digital space. Since I have no experience with 3-D design, this involved a ton of research and tutorials. Ultimately I ended up building out the spiral in real life using compost from my grandfathers garden with sea salt. Over a total of about 25 hours, potentially more (13 hr of trial and error; 12hr of actually making progress on the piece) I photographed the earth spiral from all angles, then I taught myself to 3D scan the work and use 3D modeling programs to prepare it to go into the space.Medium: Virtual ExhibitionYear: 2020Details: Video Documented Walk-Through of Virtual Exhibition -
INTREPID II (Excerpt)
“INTREPID II” [Group Performance inside of “Breaking Open” installation]
Performed by: Phylicia Ghee, Cheryl Ashley, Catrina Caldwell, Karene McLaurin & Karla Benedict.
3:10 min EXCERPT from 20:32 min video documentation of ritual performance
Dedicated to Karla Benedict & Anna Davis, with love & sisterhood
— Special Thank You to Peter Bruun & The New Day Campaign as well as those who contributed to the Sound with Audio recordings of personal stories: Natalie Stewart, Amber Carroll Santibanez, Ashley Williams, Anna Davis, Jamaal Colliier, Caelyn Sommerville, Cee Cee Ghee (Grandmother), Denitra Isler, Karen Ghee (Mother), Kriss Mincey, Missy Smith, Joy Vass & Morgan Baker
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I performed INTREPID II with four women. Three of whom were in early recovery for addiction.
INTREPID II was my first time sharing ritual performance collaboratively in this way. This was really life changing. We all influenced each other’s healing and spiritual evolution. My journey with these four amazing women has continually informed and influenced the way I’ve lived my life since; the sensitivity & compassion I have for those journeying beside me. We are all one, connected through the most pure and indestructible parts of ourselves.
We continue to keep in contact. Karene & Cheryl successfully completed their recovery programs. Karene now works in the recovery field and is doing amazing.
One of the women; Karla Benedict, sadly passed away less than a month after we shared this ritual together. Needless to say, it was heartbreaking. A lot of grieving had to take place after this experience. I gave her 9X9' work to her family to keep. Later on I noticed that in her spiral she wrote repeatedly: "I am at peace, I am at peace, I am at peace, I am at peace…" all the way out to the edges of the paper.
. . . .
“Every overgrown passion (including addiction and cravings), aggression, and signs of ignorance (including denial and the tendency to shut down or close out) is a seed for inner peace, compassion and openness…Our teacher is not separate from our own experience. My realization is that my fullest potential is here. This is the seed, and the full grown tree, this is where the work is done, on the ground level, this is where acceptance is stepped into… This place of pain, the charnel ground is the working basis for attaining enlightenment.”
~ Pema Chodron
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“Emerging interdisciplinary artist, visual artist, and photographer, Phylicia Ghee, engages “ritual performance” as a healing modality for herself, her ancestors, and unrelated women to grapple with histories of cellular and experiential trauma.
By weighting the word “performance” with the preface “ritual”, Ghee not only establishes her process and the documentation of her process as something more than performative, but she also offers a critical assessment and framing for her work as an active, community-centered practice. The spaces she occupies and the histories she channels center Black experience, draw from African diasporic spiritual systems and assert intuition as an essential feature of her artistic process.” ~ Angela N. Carroll for BLACK ART IN AMERICA
— Decolonizing Performance Art: Phylicia Ghee Uses Ritual Performance to Heal the Generational Trauma of Black Women:
https://www.blackartinamerica.com/index.php/2019/10/23/decolonizing-performance-art-phylicia-ghee-uses-ritual-performance-to-heal-the-generational-trauma-of-black-women/Medium: Group Performance, Charcoal on 9'X9' PaperYear: 2015